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Every
aspect of Reconstruction was hotly debated in Congress. In
addition to the practical aspects of how to administer
reconstruction and how to fund it, Congressmen argued about
the moral basis for reconstruction. In the following speech,
Congressman William Mungen (D-Ohio) argued that the former
slaves are not equal to whites and therefore did not deserve
the assistance the Radical
Republicans were attempting mandate.
He supports his argument by referring
to the physical differences between
the races, as perceived by some scientists at
the time, which he claims is the
scientific basis for discrimination. He also argues that God
created prejudice to keep the races apart and that it is
therefore immoral to try to make them equal.
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Mr.
Speaker, the bill now before the House is supplemental, as
its title indicates, to "An act to provide for the more
efficient government of the rebel States," passed on the 2d
day of March, 1867, and the act supplementary thereto,
passed on the 23d day of March, 1867. This bill seems, by
its terms and language, to be devised only to more firmly
rivet the chains of bondage on the white men of the South;
to degrade them and to elevate the negroes of the South to a
position of equality and fraternity; and as far as possible,
to prevent the people of the South, who, like the laboring
classes of the North and West, are borne down by the burden
of oppressive taxation, from having a vote or a voice in the
Government, while the bondholders and the wealthy nabos, who
perhaps made their money as shoddy contractors, are, through
what is called "New England ideas," ruling the South, the
West, and the North with a rod of iron.
***
[As
for blacks] "I admit their humanity, that they are all
men and not monkey; but I deny "brotherhood"; I deny the
fraternity."
*** 
There is a natural antagonism between the races called
prejudice; but it is not prejudice; it is not a creature of
class or caste; it is not confined to the low and ignorant;
but it is found among the highly educated, cultivated and
enlightened. It is the middle wall of a partition between
the races set and built up there by the Almighty. This
feeling or principle, commonly called prejudice, is a part
of type; a part of of life; an evidence of different
humanities and different creations and different and
distinct races. "
Source: The Congressional
Globe, July 9, 1867.
Asterisks [***] indicate edits
of the original document by Michael O'Malley.
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