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Farnese Family, Cardinal Odoardo
The French Bourbons, King Louis XIV
Alla Prima
Caravaggisti
St. Matthew
St. Teresa of Avila
Paul Freart de Chantelou
Giovanni Pietro Bellori
Farnese Family, Cardinal Odoardo
The Farnese family, noted for its statesmen and soldiers in the 14th and 15th centuries, became an Italian family of humanists and patrons of the arts from Cardinal Alessandro Farnese (1468-1549; Pope Paul III from 1534) to his great-great-grandson Cardinal Odoardo Farnese (1573-1626). Cardinal Alessandro Farnese began the Palazzo Farnese in Rome in 1517. When elected to the papacy, he had the palace enlarged by Antonio da Sangallo the Younger. Upon Sangallo’s death, Michelangelo was appointed architect in 1547 and was followed by Vignola. Eventually, the Palazzo Farnese was completed by Giacomo della Porta in 1589 under the patronage of Pope Paul’s grandson, also named Alessandro (1520-89). Cardinal Alessandro Farnese, known as ‘Il Gran Cardinale’ was acknowledged to be the greatest patron of his day. Surrounding himself with artists and men of letters, he built up the largest collection of antiquities in Rome, was instrumental in bringing Titian to Rome, encouraged Giorgio Vasari to write The Lives of the Artists, commissioned Vignola to build the Farnese Villa at Caprarola, and purchased a villa across the Tiber that became known as Villa Farnesina. He supported the Jesuits and commissioned the building of the Church of Il Gesu. Alessandro’s great-nephew, Cardinal Odoardo Farnese (1573-1626), great-great-grandson of Pope Paul III, was responsible for employing Annibale Carracci, along with his brother Agostino, to fresco the Galleria Farnese that would house the collection of antique statuary in his residence, the Palazzo Farnese. Although the execution of the painted frescoes of love fables from Ovid was the chief enterprise of Annibale Carracci’s career, considered one of the finest masterpieces of Baroque art, Annibale’s intense labors were dismally underpaid by Cardinal Odoardo Farnese. Despite his penurious nature, Cardinal Odoardo Farnese’s patronage was an essential element of Annibale Caracci’s fame.
Suggestions for further reading
Dempsey, Charles. Annibale Carracci: The Farnese Gallery, Rome. New York: George Braziller, Inc., 1995.

Robertson, Clare. ‘Il Gran Cardinale’ Alessandro Farnese, Patron of the Arts. New Haven: Yale UP, 1992.

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The French Bourbons, King Louis XIV
Louis XIV, King of France, was less than five years old when his father died in 1643. He was placed under the guardianship of his mother, Anne of Austria (1601-1666), who was regent until he came of age in 1651. Louis’ concern with his own glory inevitably inclined him towards the lavish and splendid, and he was a systematic and magnificent patron and collector. He was able to indulge these two activities to the full during the prosperous period of his personal reign but was later forced to curb them due to financial difficulties. He acquired from his mother a taste for beautiful objects and was also influenced by the example of Cardinal Mazarin (who "ruled" France until 1661), a great patron and expert collector, who, at his death bed, left the king his enormous collection. Louis XIV’s personal artistic taste is difficult to discern, concealed as it is by his deliberate exploitation of the arts for the purpose of his own prestige and by the actions of his minister, Jean Baptiste Colbert, in whom he entrusted considerable power.

Louis’ influence on the arts took the form of a state policy, carried out by means of appropriate official structures. With the power conferred by all the influence, Louis XIV effectively reigned over the arts. His intention to use the arts as a medium of propaganda was clearly demonstrated by the publication, beginning in 1667, of the Cabinet du Roi, a series of 956 engravings, bound in 23 folio volumes, devoted to the royal buildings and collections. From 1661 his premier architect, Louis le Vau, produced designs for completing the Palais du Louvre. These, however, were rejected, and alternative plans were submitted by Gianlorenzo Bernini, who came to France in 1665 to put them into execution. In 1688, however, Louis XIV had a marble equestrian statue of himself by Bernini transformed into a Marcus Curtius throwing himself into the flames and relegated to a distant part of the gardens at Versailles. In so doing he seemed to be allying himself with the classicizing trend in French sculpture and rejecting the "excesses" of the Italian Baroque style. By 1672, the paintings in the King’s collection occupied seven rooms at the Louvre; Among works acquired by Louis XIV are: Raphael’s St. Michael, St. George and the Dragon and portrait of Baldassare Castiglione (Mazarin col., 1661); Titian’s Entombment-- (Jabach col., 1662); Poussin’s Israelites Gathering Manna in the Desert-- (Nicolas Fouquet col. 1661); Rembrandt’s Portrait of the Artist at his Easel-- (1671) and other works related to the history of France assembled, and acquired in 1715.

Suggestions for further reading
The Dictionary of Art, Edited, Jane Turner, (Macmillan Publishers, 1996)

E. Dacier: Le Style Louis XIV (Paris,1939)

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Alla Prima
When an artist paints with oils, applying them directly to the canvas, without planning or preparation, it is referred to as, in the Italian phrase, Alla prima. This method may also be termed, direct painting, wet on wet or in French, au premier coup. Regardless of its designation, the meaning an be translated as, "at the beginning" or "at first". The paint is applied to the canvas, without prior sketching, under painting or glazing. The final effect is achieved in a single, direct application to the picture plane. The artist must be capable of working quickly and confidently. The key to this technique is to allow the painter to create illusionist outcomes, and often accentuated, eloquent brushwork.

Artists of the Baroque period were trying to achieve realism. The objective was to emphasize substance, texture and true color in their subject matter; to capture that momentary feeling or event. Alla prima allowed this to happen because of the quickness of application and use of oil paints, which allowed more versatility. Since there is no preparatory sketching done beforehand, paint can be applied alongside paint, or in a layering of paints, with no definitive lines, creating more naturalism.

An example of alla prima can be seen in Caravaggio’s The Martyrdom of St. Matthew. In this composition, Caravaggio arouses emotion by inserting the average man as the subject matter and applying alla prima as his technique. The converging of tones and gradations of dark and light colors enhances the chiaroscuro efficacy. When looking closely at the figures, they appear brushy, not as though they have been rendered in oils, revealing perhaps that he has worked quickly on the piece. The rich colors, dramatic lighting and texture emits passion and excitement in this painting.

Painters had begun to use Alla prima in the late 16th to 17th century, but it became a fundamental practice in the 19th century.

By: Catina Meadows

Suggestions for further reading
Chilvers, Osborne, Farr, The Oxford Dictionary of Art

Carr, Leonard, Looking at Paintings: A guide to Technical Terms

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Caravaggisti
 Even though, Caravaggio didn't have any direct pupils or anyone close to him that he influenced directly, many tried to imitate his style. The artists most closely associated with this movement were Velazquez, Rembrandt, and Georges de la Tour, but his immediate imitators were, for the first decade, Orazio Gentileschi, Borgianni, Saraceni, and Manfredi from 1610 and on. These last artists formed part of the established movement that was so popular in Rome, but they either sweetened or coarsened his style.   The term Caravaggisti signifies those that followed Caravaggio's style of painting in Europe because they used the same subject matter and style that Caravaggio made popular in his paintings. Mainly, drinkers and card players appeared as a main focus. Figures were placed in real life settings and were made so obvious to the viewer that there was no way to miss them. They were surrounded by darkness and light was used only in appropriate places. The characters in the paintings were very natural and did not have a trace of the saintliness that was so popular in that time. The main characteristics of the paintings were the expression of emotion, the portrayal of action with almost no movement, and most obviously, the use of dark and light, which set up the mood of the paintings.  The movement had gone out of fashion by the 1620's, but it had revivals in Utrecht and Naples, were it continued for the next two decades. Although they tried to imitate his work, many changes were made, thus eraing some of the impact that the style portrayed. Caravaggism became extinct in Europe by the mid-seventeenth century, but his style is continued to be seen in European paintings.

By: Roxana Del Cid

Suggestions for further reading
Martin, John Rupert: Baroque

Kitson, Michael: The Complete Paintings of Caravaggio

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St. Matthew
One of the many saints recognized in the Christian church is St.  Matthew. St. Matthew is one of the twelve apostles, a tax gatherer, and the author of the first Gospel. As a disciple, he is a loyal follower of Christ, accompanying Him up to the time of His passion and in Galilee, the witness of His Resurrection. To preach the Gospel to the people and educate them with the life of Jesus tells us that his goal is to teach the community faith in Jesus as the Messiah, as God's authoritative teacher and redeemer. Single elements of the Gospel stand out as particularly important, the Beatitudes and the Lord's Prayer. The importance of Matthew overshadows that of the other Gospels, with respect of its influence on the development of church and Christianity.

Central to the content of Matthew, is Jesus as the promised Messiah. Matthew's Gospel starts with the birth of Jesus, & some stories from his childhood. Matthew uses these stories to prove already from the start of the Gospel that Jesus was the son of God, and he draws many lines back to the prophecies of the Old Testament.

Religious imagery is an influential topic in history, especially in the arts. Artistic aspects in the 17th century are mostly significant because power structures from Southern Europe remain loyally Catholic and as an expressive form, art plays a key role in Catholic culture.  Paintings are primarilly produced to decorate religious and private buildings or public squares. Many talented artists use saints to play a major role in their paintings like Caravaggio. His paintings portray religious figures and as an example...he uses Saint Matthew representing the actual event from the bible where he is in a room with Jesus Christ.  Examples of his paintings are "Calling of St. Matthew", and "Martyrdom of St. Matthew." Like many other religious or important figures in history, Saint Matthew is represented under the allegorical symbol of a winged man, carrying in his hand a lance as a characteristic emblem.

By: Michelle Lana

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St. Teresa of Avila
St. Teresa of Avila was born Teresa de Ahumad in Avila of Castille, Spain in 1515. As a child, Teresa began to read the lives of saints and was particularly fascinated by women martyrs. But, as Teresa entered adolescence, her childhood passions were succeeded by an interest in chivalrous romance novels. Teresa's mother died soon after and her father, concerned about her inclination towards vanity and frivolity, sent Teresa to the Augustinian nuns' convent school of Our Lady of Grace.

Teresa studied at the school for four years, but was then forced to leave because of an illness. While recovering, an uncle introduced her to devotional books, including the "Letters of St. Jerome". These readings clarified Teresa's vocation and in 1535 she fled her father's house and entered the Carmelite monastery of the Incarnation in Avila. Teresa could have chosen to return to the austere and strict monastery of Our Lady of Grace, but instead she chose the Incarnation because of its large size and the comfortable living quarters for people of Teresa's social class.

In 1555, Teresa began to experience visions and hear voices. One of the best known favors that she received was the transverberation (a vision in which she saw an angel pierce her heart with an arrow, transporting her to a state of religious ecstasy). After having spent 27 years at the monastery, Teresa became dissatisfied with her life. She desired a more enclosed and spiritual life. In 1562, Teresa left the relaxed atmosphere of the Incarnation to found the reformed Carmelite monastery of St. Joseph's in Avila.

At St. Joseph's, the nuns lived in perpetual silence and extreme poverty. They wore uncomfortable, coarse habits and sandals instead of shoes (hence the name "Discalced"). The convent was such a success that there became an increasing demand for such communities. Within the next 20 years, Teresa founded 16 convents for both nuns and monks/friars. Teresa died in 1582, at the age of 67. Her body was exhumed a year later and was found to be incorrupt. In 1622, Pope Gregory XV canonized St. Teresa and declared her feast day on  October 15.

Representations of mystical experiences have always been a common theme in Baroque religious iconography. About 30 years after her canonization, Bernini sculpted what is probably the best known depiction of the saint. The sculpture represents St. Teresa in the state of ecstasy after the transverberation and stands in the Cornaro Chapel in Santa Maria della Vittoria, Rome.

Martha Kontzias, 1997

Suggestions for further reading
Chorpenning, Joseph F. "The Divine Romance: Teresa of Avila's Narrative Theology". Loyola University Press, 1992.
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Paul Freart de Chantelou
Paul Freart de Chantelou came from a family of minor nobility in France. He made a career in the civil service as secretary to his cousin, Francois Sublet de Noyers. De Noyers had been Secretary of State for war under Richelieu in the last years of Louis XIII's reign. Major changes occurred in the French administration following the death of Richelieu and the King a short time later. Chantelou retired, but his interests in the arts continued. He became secretary to the duc d'Enghien in 1645. In 1647 he became one of the 170 members whose duty it was to act as stewards to the royal table under the direction of the Master of the Household. His position at court and his knowledge of the arts influenced the King to choose him to accompany Gian Lorenzo Bernini on his trip to France.

On June 2, 1665, Chantelou met with Bernini and became his constant companion and guide for the next five months while he worked for the King. The primary purpose of Bernini's trip was to complete the building of the Louvre. He was also asked by the King to work on a mausoleum for the Bourbon dynasty to be added to the royal abbey of Saint-Denis. Bernini produced a plan for the chapel, but nothing was ever achieved. The one substantial result of Bernini's visit to France was his marble bust of the King, now at Versailles.

Chantelou kept a diary of everything that took place on Bernini's visit to France. His journal is a unique document, which records the daily life of one of the greatest artists of the 17th century. Chantelou describes a man who intended to build a great palace in Paris.

Although his visit was filled with frustrations, he did succeed in leaving behind what is considered the finest of all Baroque busts. His designs for the Louvre also had an extreme influence on European architecture for more than a century.

Chantelou was also one of Nicolas Poussin's biggest collectors. During the last years of his life, Cardinal Richelieu of France, attempted to bring Italian artists to Paris. In 1639, Richelieu used all of his power to have Giulio Mazzarini made a cardinal. Mazzarini was soon appointed as delegate to represent French interests at the Congress of Cologne. His love of art and his nationality played an important role in the policy of attracting Italians to Paris. Pressure had been put on Poussin to come to France. He had laid down demanding conditions which eventually were accepted. Finally, in May 1640, Paul Freart de Chantelou was sent to Rome by the Surintendant des Batiments to bring Poussin back to France.

By: Alyssa Gulino

Suggestions for further reading
Blunt, Anthony. Diary of the Cavaliere Bernini's Visit to France. Trans. Margery Corbett. New Jersey: Princeton University Press, 1985.

Haskell, Francis. Patrons and Painters. New Haven and London: Yale University Press, Ltd., 1980.

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Giovanni Pietro Bellori
Brought up by antiquarian Francesco Angeloni, Bellori was one of a group of scholars who helped excavate and record Roman antiquities. Influenced by Angeloni's private museum, Bellori later formed his own collection of classical paintings, prints, and antique coins and medals. His book, _Vite de pittori, scultori et architetti moderni_ published in 1672, was a biography of 12 artists whom he felt were important and influential during the Baroque Period. An interesting aspect of his book is that not only did he catalogue the works of the artists, he also described and assessed the works closely. In his assessments, his bias as to what he considers is great art is clear. Bellori believed that art should follow the precedents of classical artists such as Raphael and Carracci. That is why he wrote long biographies of the classical artists--Annibale Carracci, Domenichino and Poussin--and a short one for the naturalistic artist, Caravaggio. Caravaggio was seen by Bellori as a radical and bad influence for younger artists. Bellori's detailed accounts of these Baroque artists became a valuable source for art historians everywhere.

Thuy Phamb, 1997

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The following are terms that have yet to be put in tables format...

 

The Barberini Family & Pope Urban VIII

In the 17th Century the two main characteristics of having a high

status in society were art and the Catholic Church. One of the few

families in Italy, which had plenty of both characteristics, was the

Barberini family.

The Barberini family descend from a family in Ancona named

Tafini. After trading Ancona for Siena, what was once known as the Tafini

family now became the Barberini family. During the pontificate of Paul V,

Francesco Barberini was in Rome, where he held the offices of prothonotary

apostolic and referendary to both Segnaturas. His nephew, Maffeo

Barberini, took advantage of his uncle's position and rose in the Church

to a position from which he was elected Pope on August 6, 1623. Upon

acquiring this position he took the name Urban VIII, and as Pope he saw to

it that his whole family was given important and lucrative positions in

the Church and government.

Francesco Barberini didn't stay behind under his nephew's power.

He expanded the service of art and literature. Francesco was the founder of

the Barberini library, the richest library after that of the Vatican.

Also, under Francesco's patronage, Giovanni Lorenzo Bernini built the

Palazzo Barberini on the slope of the Quirinal near the Quattro Fontane.

The Barberini family played a leading role in the government of

the Church and the beautifying of Rome in the 17th century. They rebuilt

the churches, constructed the fountains and piazzas. Wherever you would

see the three bees of their coat of arms, was a testimonial of their

public spirit.

Michelle Merced, 1997

Subject: Quadro Riportato

The term _quadro riportato_ refers to an illusion by the painter in which

his works appear to have been painted in different mediums, when in

actuality, they were painted in the same medium. Quadro riportato can be

observed in Annibale Carracci's work in the Farnese Gallery. Carracci

painted numerous paintings throughout this long hallway, including the

ceiling. Carracci gives the illusion that the gallery is a collection of

framed paintings, but when carefully examined, one will discover that all

the frames around the paintings are paint themselves, and that the

pictures are in the same fresco medium. Carracci even painted what appear

to be sculptures framing his paintings. As with other painters, Carracci

was successful at achieving this quadro riportato effect because his

paintings would be observed from afar.

 

For more information on Quadro Riportato; see The Macmillian Dictionary of

Art.

Truong Pham, 1997

 

DISCALCED CARMELITES

The order of the Discalced Brothers of the Blessed Virgin Mary of Mount

Carmel sprang from the 16th century reform inaugurated by St. Teresa of

Avila and St. John of the Cross. The Discalced Carmelites had their

origin in Spain but soon spread to Italy, the rest of Europe, and the

missionary lands. This original community comprised only three members:

Joseph of Christ, Anthony of Jesus, and John of the Cross. Under the

sponsorship of Philip II, king of Spain, the Carmelites enjoyed an instant

popularity and new monasteries were rapidly founded. They became known as

the Discalced Carmelites order because of their custom of wearing sandals.

The founder, St. Teresa of Avila, died in 1582. 11 years later Clement

VIII established the Discalced Carmelites as an independent religious

order with their own superior general and administration.

The Discalced Carmelites and their way of life was the subject of many

Baroque artists. For example, Bernini's sculpture of __The Ecstasy of St.

Teresa__ (1645-52), captures her spirituality through dynamic expressions.

For a visual of __The Ecstasy of St. Teresa__ please refer to page 103 of

Margin's book "Baroque" or refer to the Art History 344 website.

Suggestion for Further Reading:

"Discalced Carmelites." The Catholic Encyclopedia. 1983 ed.

 

Katherine A. Cleve

 

CHIAROSCURO

 

The term CHIAROSCURO is Italian for "light and shadow" . Its

actual meaning in the art world is a balanced contrast between light and

dark areas. The technique was introduced in the Renaissance, and created

the illusion of depth and roundness in paintings. Oil lent its self well

by making rich, dark layers that the artist was able to create with it

therefore, the transition from light to shadow was smooth. In sculpture

however, deep cuts were made to create sharp shadows in the work.

 

A important figure whose work is a fine example of the term in

use is, Caravaggio. His works consist of dark, if not black, backgrounds

and have a light source illuminating the important parts of the scene and

figures almost to pure white while the rest blend into the dark

background. Rembrandt was also a master at this technique as Leonardo.

Although Rembrandt and Leonardo worked with this technique, Caravaggio

helped its spread tremendously. His style was copied by many of his fellow

artists for the intriguing shadows and realistic roundness of his figures,

because of the use of this technique.

Mayer, Ralph. Art Terms and Techniques.

Heidi Evans, 1997

CARDINAL SCIPIONE BORGHESE AND POPE PAUL V

The Borghese family are best known in the world of art history as

enthusiastic patrons of art in early seventeenth century Rome. The

Borghese family commissioned Flemish architect G. Vasanzio of Utrecht to

construct the Villa Borghese in 1613, which is now the home of the

Borghese Gallery. This gallery is unusual in that it contains a

collection that was not disseminated in the eighteenth century, unlike

many Roman family collections were. The Borghese Gallery includes works

by Caravaggio, Raphael, and Titian to name a few. The gallery was

acquired by the Italian government in 1902, and is now a public museum.

Two of the more famous members of the Borghese family, Scipione

and Camillo, were quite avid patrons of the fine arts as well. Cardinal

Scipione Borghese (1576-1633), along with Pope Urban VIII, were

Gianlorenzo Bernini's most important patrons. Bernini sculpted busts of

Scipione and Camillo and created many other works such as APOLLO & DAPHNE,

PLUTO & PERSEPHONE, and DAVID. Guido Reni also painted a ceiling fresco

for Scipione entitled AURORA, which is found in the Palazzo Rospigliosi,

once belonging to the Borghese family.

Camillo Borghese (1522-1621), Cardinal Scipione's uncle, became

Pope in 1605, assuming the name Pope Paul V. Probably one of the most

important events associated with the arts which occured during his

pontificate is the construction of the facade of Saint Peter's, done by

architect Carlo Maderno. Paul V also commissioned artists such as Pietro

Bernini and Guido Reni to decorate his memorial chapel in Santa Maria

Maggiore, begun 1605.

 

SUGGESTIONS FOR FURTHER READING:

The Bullfinch Guide to Art History. Shearer West, Gen. Ed. Little,

Brown, & Co.; New York, 1996.

The Oxford Companion to Art. Harold Osborne, Gen Ed. Clarendon Press;

Oxford, 1989.

 

Rebecca Muller, 1997

 

 

The Jesuit Order

 

The sixteenth and early seventeenth centuries are characterized by

the High Renaissance, the discovery of the Americas, the rise in

capitalism, and the Protestant revolt. It was a time of advanced thought

and drastic change in European culture, philosophy, religion, and the

arts. The Roman Catholic Church was in desperate need for adaptation as

the world around was changing. Therefore, the Jesuit Order was

conveniently placed at the papacy's disposal to serve as a defense and

propagation for the teachings of Catholicism.

The Jesuit Order, founded in 1534 by Saint Ignatius of Loyola,

brought a revolution in Catholic thought. The Order was devoted to

missionary and educational reforms. Traveling to foreign lands such as

Asia and the Americas, the Order established Catholic missions in a

militant fashion. Saint Ignatius of Loyola's teachings in the Spiritual

Exercises served as a model for the Jesuit Order. Contrary to the

struggle for perfection in the worldly life of the Renaissance, Loyola

sought to combine the perfection of human aspects with most importantly,

the spiritual world. He believed that man must seek God in a righteous

way, full of zeal and will. Only then by "suffering the Divine" man could

achieve perfection in both spiritual and natural capacities.

In the art world the strict reform party of the

Counter-reformation argued for stronger rigorous principles, less

Renaissance beauty and more religion. Censorship was soon administered;

Michelangelo's _Last Judgment_ was criticized for its lack of Christianity

and various nudes were painted over. The Jesuit Order thought the reforms

too extreme because they blocked the advancement of art. As in life, the

Jesuits felt a need to compromise the demands of religion and the beauty

of the time. The Order welcomed artists and sculptures who mastered a

sensuous beauty and truth in their works, and befriended such artists as

Michelangelo, Rubens, and Van Dyck. Yet Bernini was considered to be the

"most powerful advocate of the Society of Jesus". The artist received

commissions from the Jesuits because he most illustrated their beliefs.

Within his works Bernini achieved a high theatrical quality and a power of

beauty which lured the viewer to the spiritual world. For example, in The

Ecstasy of St. Teresa (1645-1652) Bernini manipulates light, marble

drapery, and expression to show deep surrender to the spiritual pain and

ecstasy of God. The Jesuits believed this would inspire devotion in the

public's hearts.

Many art historians still debate today whether the Jesuit Order

influenced Baroque art or vice versa; but it is clear that both realms

fall in alignment. The use of dramatic paintings, full of emotion

momentarily led viewers astray from the turmoil and routine of everyday

life to explore the world of divinity.

Jessica Hale, 1997

Easel Painting

Easel Painting is defined as a creative painting executed in one

of the standard techniques such as oils, water colors, tempera, gouache,

or pastel, most frequently intended to be hung on a wall. The term

distinguishes this major fine-arts form from other fields of painting such

as mural painting, illustration, and decorative or applied arts. It also

implies an adherence to professional and technical standards of

permanence, or the ability to survive indefinitely when preserved

indoors.1

A structure that supports a canvas to be painted on or an easel to

my knowledge has been around for as long as painting has. It would be

pointless to list Baroque artists who painted on a easel, because they

basically all did with the exception of painters who painted murals,

frescoes, or canvasses too large for an easel. Easel paintings can be

still life, landscape, allegories, and so on. Easel are important to the

artist because they hold the canvas in place and can be adjusted to suit

the artist, making the painting process a little easier. A baroque artist

who worked primarily on easels is Nicolas Poussin. Poussin painted many

commissioned allegories and landscapes on easels. Easel paintings in the

Baroque era are significant to the history of art in that commissioned

paintings were easel paintings except for murals or frescoes.

After an extensive search through the libraries of George Mason,

the sources I found on easel paintings were limited. The information I did

gather was not new to me except for learning about the baroque artists who

worked primarily on easels. Easel painting must be common knowledge

because the sources concerning it are almost nonexistent. In conclusion,

easel paintings appear to have no more meaning than a painting that is

painted upon an easel.

 

1 Mayer, Ralph. The artists handbook of materials and techniques 3rd

edition. The Viking Press, New York. 1956.

Andrew Gilman, 1997

CARLO / CHARLES BORROMEO

Saint Charles (Carlo) Borromeo (b. 1538-d. 1584) was one of the most

influential figures of the Catholic Counter Reformation, and had a lasting

effect on Italian art and architecture. Born to Count Gilberto Borromeo

and Margherita de Medici, sister of Pope Pius IV, Borromeo was called to

Rome by his uncle and was made a cardinal in 1560. He was instrumental in

the completion of the Council of Trent (1562-63), at which the Catholic

church addressed its badly shaken authority and set forth programs for

house-cleaning and reorganization within its own ranks, all in order to

respond to and combat the Protestant movement. This Catholic

revitalization, promoted by the Council of Trent, indicated that art was

to serve religion, and Catholic artists often chose as their subjects the

most attacked Catholic beliefs, such as the lives of saints.

After being named Archbishop of Milan, Borromeo returned to his

long-neglected diocese. While taking very seriously his responsibility to

his church and his flock, Borromeo guided his diocese into a

reorganization that illuminated his austere piousness and his concern for

the social welfare of his flock. He became very popular due to his work

among the sick and poor during severe famine and the plague. Carlo

Borromeo survived two attempts on his life, and died of a fever at the age

of 46. He was canonized only 26 years after his death, and his image

became a frequent subject of religious painting.

SUGGESTIONS FOR FURTHER READING:

New Catholic Encyclopedia. New York: McGraw-Hill, 1967.

Turner, Jane, ed. Dictionary of Art. New York: Grove, 1996.

Corynne Hill

 

Pope Alexander VII

Alexander VII, of the Chigi family, was a very significant figure in

seventeenth-century Rome. He was a well-educated gentleman who was

receptive to new ideas. He has been credited with the "rebirth" of

ancient Rome. During his papacy, many improvements were made including:

new constructions, restorations, buildings were finished and decorated,

and streets were widened and straightened. His most significant

contribution was the restoration of the two family chapels founded by his

ancestor: the Chigi chapels in Santa Maria del Popolo and Santa Maria

della Pace. S. Maria del Popolo was designed by Raphael for Agostino

Chigi and was located just inside the gate of Rome. It would be the first

site visited by pilgrims traveling into the city. Caravaggio was

commissioned to paint two scenes depicting the life of Peter and the life

of Paul, which can also be found in this church. When Alexander VII

reclaimed the chapel, he commissioned Bernini to add the marble statues of

Daniel and Habakkuk, which were placed diagonally across from each other.

In 1656, Alexander Vii commissioned Cortona to design the facade for S.

Maria della Pace, which became enormously influential. Bernini as well as

Sir Christopher Wren later imitated the structure.

Two excellent sources for further reading on this topic are: The Rome of

Alexander VII by Krautheimer and The Golden Days of the Renaissance in

Rome by Lanciani.

Jennifer Curless, 1997

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