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The
black arrow on this 1873 map of Kansas points to Atchison County.
The tip of the red arrow rests on the town of Atchison. |
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The Beginning
In
the summer of 1854, the western bank of the Missouri River swarmed
with land surveyors staking out streets for dozens of towns in the
three-hundred-mile stretch of river north of Kansas City. The Kansas-Nebraska Act of 1854 propelled this rush
into the territories. The Act repealed the Missouri Compromise and
left the determination of whether the territories should be slave
or free to popular sovereignty. It opened the land to ideologues and
capitaliststo settlement companies and politicians with slavery
and abolitionist goals, to entrepreneurs who saw the potential of
the west for market development, to transients, speculators and fortune
hunters as well as to those seeking permanence.
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David Rice Atchison. Produced
by Mathew Brady's studio. Retouched. photograph of original
from Daguerreotype Collection, Library of Congress Prints and
Photographs Division. |
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When the territorial borders opened in
1854, the non-Native American population in Kansas consisted of
only a few traders, missionaries and Indian agents. There were no
towns, no settlements. Abolitionist societies immediately began
populating the area, establishing settlements and importing residents
along the Kansas River to support the Free-soil agenda.
Pro-slavery groups moved with equal dispatch.
Along the Missouri River, approximately twenty towns developed in
support of their cause. Atchison was among them and to many, the
town appeared as . . . the gateway through which a powerful
champion of the Pro-slavery classes expected to advance his forces
and finally take possession of the State of Kansas in the name of
his institution, according to Kansas historian William Cutler.
David Atchison, acting vice-president of the
United States and senator from Missouri, was the powerful champion
to whom William Cutler referred. Atchison was vehemently pro-slavery,
and control of Kansas was a necessity for his agenda. On the Fourth
of July, 1854, he founded and dedicated the town named for him.
But where Atchison sought political and ideological opportunity,
five of the new town's residents emphasized economic opportunity.
About two weeks later, these men left Atchison's original site and
resituated the town at its current location where they envisioned
their settlement as a gateway to tap western trade along the Missouri
River.
In Atchison, for three
years after its founding, The currents of feeling and the
strange actions of men, which stirred the whole county during the
pioneer days, eddied and centered around the town. . .Pro-slavery principles governed politics and
development until 1857 when . . . local leaders of the Pro-slavery
party saw how the scales of public sentiment tipped in the outer
world, and concluded to forget politics, invite the immigration
of all respectable classes, and to unite business energy with business
energy, for the good of the community with an evident and eminent
future before it.
Pragmatism ousted a failing ideology.
According to Cutler's account of the early battles between pro-slavery
and Free-soil forces to control Atchison, ...the brains of
the Pro-slavery party [gave] up the fight, and the fortunate possessors
thereof fraternized with any one who would come in to help build
up the town, now striving against other new and flourishing places
around it. And this spirit has been remarkably preserved up to the
present day [1883]the policy of forgetting political differences
when the material prosperity of the city is at stake.
The competitive entrepreneurialism of the town's founders directed
its subsequent economic and cultural growth.
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