The image from the Codex Mendoza (produced ca. 1535-1550) describes the Aztec birth ritual of bathing and naming the child, which, according to accounts from the 16th century, was usually held on the fourth day after birth. It was attended by the… [more]

These photographs are among a series of fifteen taken in 1945 by U.S. soldier Glenn S. Hensley. Hensley was a professional photographer participating in aerial surveillance of Burma for the U.S. Army. The images illustrate an encounter between… [more]

Interstate 5 runs from the Mexican/U.S. border crossing at San Ysidro, California, to the Peace Arch Crossing into Canada at Blaine, Washington. This official yellow warning road sign is posted along Interstate 5 near the San Ysidro crossing and… [more]

Aztec children were valued creations. Language used in rituals compared infants to precious stones and feathers, flakes of stone, ornaments, or sprouts of plants. The duty of parents and society, however was not to indulge but to socialize the child,… [more]

From the time of birth, children in Aztec, or Nahua, society were socialized into gender roles. In the birth ritual introducing the infant to society, symbolic objects clearly differentiated. Boys were to be warriors and craftsmen, and girls were to… [more]

Father Alberto Maria De Agostini, a missionary, took this postcard image on Isla Grande, Tierra del Fuego, on the southernmost tip of South America. The photograph, taken circa 1930, shows a man, woman, and two children walking through a clearing… [more]

The quotations below relate normative examples of parents' behavior upon the death of a child. In the first hadith, or narrative from the life of Muhammad, Prophet of Islam, Aisha, wife of Muhammad, asks about the salvation of those who have suffered… [more]