I’ll admit that prior to reading Rosenberg’s “The Haunted Land” I was definitely in favor of some form of Lustrace, as an aid to removing Communists from positions of power post 1989. However, after reading the accounts of people like Rudolf Zukal, I have no option but to oppose a blanket Lustrace in favor of individual procedings which take into account the conditions of any action which could be perceived as treasonous under the new government, but merely as survival under the previous Communist government. In Zukal’s case, to be rated the 265th enemy of socialism out of the entire population of Czechoslovakia, and still be a target of Lustrace is mind-boggling. Despite being an essentially useless spy and a victim of blackmail at the hands of the STB, Zukal would be declared a collaborator.
Examples like the one above, and others the Rosenberg discusses in “The Haunted Land” go on to reveal the double edged sword of Lustrace and some of the injustices inacted in the spirit of it. The releasing of 160,000 names in a 1992 issue of Red Cow, an incomplete and inaccurate list, released with the intent of damaging some innocents with the hope of hurting even more former communists being just one example.
Rosenberg points out that the majority of the nation at that time were communists, and that change had been attempted within the system. By that rationale, do all communist officials deserve to be labled as evil? Is it right that many of the people who advocated Lustrace were in their early 20’s and consequently were not placed in positions where they had to choose between going to prison or becoming a useless informer?
These issues are what make carrying out/bringing justice in post-communist times so difficult in Central Europe. The fact that they are not black and white issues, but individual cases, each with it’s own specific set of conditions and results.