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The working people of Paris decisively entered into formal politics through
the French Revolution. Concentrated in the eastern part of the city, near
the Bastille and in the neighborhood of Saint-Antoine, artisans and laborers
were the industrial backbone of the capital. They toiled in small shops
of usually less than twenty workers composed of masters, journeymen, and
apprentices. Though known to historians as "workers," they actually
varied broadly in their levels of education and wealth. At the upper levels
of this range were those who came to lead the popular movement. They were
fairly well educated and well-off but also depended upon many with middle-class
backgroundsthe journalists and lawyerswho most aggressively
took up the political cause of "the people." Exactly what percentage
of the entire working population took up politics as well as which elements
of the populace predominated remain the focus of debate. Without seeking
to resolve these thorny questions, this chapter focuses on the politics
that related visibly to the urban artisans and their allies. This is then
the story of those who acted as the populace, whatever their precise social
standing. Whereas Chapter 1 showed the "people" as a social
group of sans-culottes, here they are seen directly affecting the
course of the Revolutionthrough their daily activities, their great
moments of protest, and their discussions of morality, politics, and the
economy. As the documents attest, contemporaries considered them a violent,
potent force.
Even before 14 July 1789, the Parisian "crowd"as some
contemporaries and many historians refer to the politically active populacefound
protest and even violence an effective means to voice its desires to its
members and to the rest of society.
Needless to say, the people made their most dramatic entrance onto the
revolutionary stage with their seizure of the Bastille. The atmosphere
in mid-July had already grown quite tense, as the Estates-Generalmeeting
in Versailles twenty miles awayhad been thwarted in a number of
its initiatives by the King, and rumors circulating in the capital suggested
that royal troops were preparing to disband the assembly. On 12 July,
Parisians also learned that the popular finance minister Jacques Necker
had been dismissed. It is difficult to know how the populace interpreted
these developments and what role they played in the uprising of 14 July:
Was the protest that led to the taking of the Bastille a conscious political
reaction intended to protect the Estates-General against royal interference,
or, given the sharply rising bread prices in Paris at the time, were the
crowds that gathered on the 14th engaging in a more traditional form of
protest, a large-scale "bread riot," that took on political
significance only as events unfolded? Certainly, in the days prior to
the 14th, some Parisians called on the people to mobilize and prevent
a royal or "aristocratic" attack on the nascent Revolution.
Most famously, the journalist Camille Desmoulins rose on a soapbox before
a crowd assembled on the 12th in the public gardens of the Palais-Royal
to urge "the people" to take action.
Throughout the next three days, crowds gathered to protest the high bread
prices; royal troops sent to quell any disturbance instead fraternized
with the demonstrators. On 14 July they allowedeven helpeda
group looking for arms with which to take over the city search the royal
veterans' hospital, but without success. At the same time, another crowd
was swarming around the Bastille, a medieval royal fortress that loomed
above the workers' neighborhoods at the eastern edge of the city. Lightly
armed, but still impregnable to the thronging crowd, the Bastille could
have held out longer, but when the threat to their position seemed to
be increasing, its defenders did not really have the stomach for a fight
and lowered the drawbridge, allowing the crowd into the courtyard. As
a result of a miscommunication, the troops fired a volley into the crowd
trapped within the outer walls, setting off a pitched battle that culminated
in the commander's surrender, capture, and rapid beheading.
Though many people remained uncertain about the meaning of the day's
events, the radical press immediately proclaimed the fall of the Bastille
a successful blow to despotism. As the radical press increased the vehemence
and volume of its reports, this interpretation soon emerged as the predominant
one, and across Europe, especially in Versailles, the storming of the
Bastille was portrayed as an immense defeat for absolutist authority.
Ironically, as a fortress the Bastille served little purpose, and the
seven inmates freed on 14 July included no actual victims of political
oppression. But the taking of the Bastille had great significance to the
people, who made clear their sense of triumph soon thereafter by leveling
the building, an act that symbolized the felling of despotism. Images
justified and recorded this sense of outrage.
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