History of American Religion, 1865 to Present will consider the varieties of American religious experience while keeping in mind the importance of pluralism in the U.S. context.
This is the story of self-help, the emergence of racial consciousness, and the quest for civil rights of women of the Afro-American Community in the States from 1880 through 1920. Most importantly, it is the history of the empowerment of Black women through their involvement in the Black Baptist Church and a description of the [...]
In Righteous Discontent, Higgenbotham characterizes the Black Baptist Church as a “dialogic” model of the public sphere in which black women, denied participation in the civil structures of American life, appropriated the language of the various institutions that denied them that participation, in order to discuss, debate and devise an agenda for their common [...]
W E. B. Du Bois disagreed with Booker T. Washington and contended that educated blacks would play a bigger role in leading improvements of civil liberties than the masses. Du Bois argued that the Talented Tenth in each society is the best and the brightest that leads its society to progress.
Higginbotham defines the “Female Talented Tenth” [...]
Higginbotham looks at the role of women in the black church between 1880-1920, because it was simultaneous to the women’s movements the “nadir” of American race relations (p.1). Higginbotham’s study “provides a vantage point for viewing the interplay of race, gender, class consciousness, for it presents the church, like the black community it mirrors, as [...]
Tweed’s The American Encounter with Buddhism was thoroughly disappointing. From my perspective, Tweed’s book deals with the dismantling of an eastern religion, namely Buddhism, and the creation of a completely westernized Asiatic religion, namely an Americanized Pseudo-Buddhism, due to the interaction of western Protestantism and Buddhism. With a Christo-centric outlook that betrays his seminary education, [...]
In The American Encounter with Buddhism, that religion is portrayed as an appealing option for Victorians who had become distanced from Christianity because of its apparent incompatibility with scientific progress. One Buddhist sympathizer exemplifies the views of many in the book when he argues that “the revealed ‘dogmas’ which Christians are compelled to believe-such [...]
In their Foreword to Thomas A. Tweed’s “The American Encounter with Buddhism”, Catherine L. Albanese and Stephen J. Stein have described the book as “a study that concentrates our attention on processes of cultural contacts more than on complexities of the Buddhist tradition”(page ix) to explain how Buddhism entered the American Victorian life during the [...]
Tweed cites several scholars who voiced the opinion that Buddhism was not a religion. They seem to have based their conclusion on the notion that Buddhism “taught the annihilation of all existence, of all thought, of all individuality and personality (14),” that it “reject[ed]…a personal God and immortal soul” (141). Can you have a religion [...]
I must admit that after reading Thomas Tweed’s The American Encounter with Buddhism 1844-1912: Victorian Culture and the Limits of Dissent,, I was left with the impression that this encounter was a very limited phenomenon. At most, Tweed estimates that there were probably only two or three thousand “Euro-Americans” (or Caucasians) “who thought of themselves [...]