thee, as though gifted of power divine, all attachment and regard of thy slave towards thee. Death shall he prefer to a continuance of his race:óbeing doomed to thy vile servitude, no cohabitation shall be known between the sexes, while suffering under thy slavery; but should ungovernable passion attain over the untaught mind an ascendancy, abortion shall destroy the birth. We command it, the voice of imperative justice, though however harsh, must be obeyed. Ah! cloth your expanding judgment, base slaveholder, not from here descry that the shackles which have been by you so undeservingly forged upon a wretched Ethiopian's frame, are about to be forever from him unlinked. Say ye, this can never be accomplished? If so, must indeed the power and decrees of Infinity become subservient to the will of depraved man. But learn, slave-holder, thine will rests not in thine hand: God decrees to thy slave his rights as man. This we issue forth as the spirit of the black man or Ethiopian's rights, established from the Ethiopian's Rock, the foundation of his civil and religious rights, which hereafter will be exemplified in the order of its course. Ethiopians, throughout the world in general, receive this as but a lesson presented to you from an instructive Book, in which many, many therein are contained, to the vindication of its purpose. As came John the Baptist, of old, to spread abroad the forthcoming of his master, so alike are intended these our words, to denote to the black African or Ethiopian people, that God has prepared for them a leader, who awaits but for his season to proclaim to them his birthright. How shall you know this man? By indubitable signs which cannot be controverted by the power of mortal, his marks being stamped in open visage, as equally so upon his frame, which constitutes him to have been particularly regarded in the infinite work of God to man.