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Adamites and Preadamites: or, A Popular Discussion Concerning the Remote Representatives of the Human Species and their Relation to the Biblical Adam

Syracuse, N.Y.: John T. Roberts, 1878


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SCHEME OF PREHISTORIC TIMES, 25

But this does not abolish the rule; nor does it prove that the racial inferiority of the Negro brain, in respect to size, is not to be taken as an index of racial inferiority in respect to intelligence and the capacity for civilization; and this all the more since the quality of the Negro brain is also inferior.

I am not responsible for the inferiority of the Negro. I am responsible if I ignore the facts. I am culpable if I hold him to the same standard as the White man. My appeals to him must be of a widely different character from my appeals to the Aryan Hindu, or the Mongoloid American savage. The ethnological facts have their application in all missionary efforts.

Nor must these statements be set down to the Negro's demerit. If it would help my argument, I could point out the excellencies and capacities of Negro natures, and would take pleasure in doing so. But this would be irrelevant. I have indicated the proofs of the Negro's physical, intellecual and social inferiority. I have insisted on the high improbability of a degeneracy from the grade of Adamic races to that of the actual Negro ; and finally I have maintained that if a complete racial degeneracy were admissible, the time between the biblical Adam and the date of ancient monuments depicting the fully developed Negro, is palpably insufficient for the racial divergence, CHAPTER VI.

SCHEME OF PREHISTORIC TIMES,

In previous chapters, I have indicated reasons for holding that the black races are probably preadamic. I have no doubt that some who have paid these pages the compliment of an attentive perusal have-felt a little discomforted at the announcement of such a conclusion. Such views, they think,' are calculated to disorganize belief—old and hitherto unassailed belief. Such a result may not be an unmitigated evil. The disorganization of an old belief may be wholly advantageous. Some beliefs need to be disorganized. Built like rude log cabins, in a primeval period, they ought to be taken down as soon as we are able to build bet-ter, I have a reverence for old beliefs; but I think they ought

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