The Gulhane Proclamation (1839)
All the world knows that in the first days of the Ottoman Monarchy, the glorious precepts of the Koran and the Laws of the Empire were always honored. The Empire in consequence increased in strength and greatness, and all her subjects, without exception, had risen in the highest degree to ease and prosperity. In the last 150 years a succession of accidents and divers causes have arisen which have brought about a disregard for the sacred code of Laws, and the Regulations flowing therefrom, and the former strength and prosperity have changed into weakness and poverty; an Empire in fact loses all its stability so soon as it ceases to observes its Laws.
These considerations are ever present to our mind, and, ever since the day of our advent to the Throne, the thought of the public weal, of the improvement of the state of the Provinces, and of relief to the peoples, has not ceased to engage it. If, therefore, the geographical position of the Ottoman Provinces, the fertility of the soil, the aptitude and intelligence of the inhabitants are considered, the conviction will remain that, by striving to find efficacious means, the result, which by the help of God we hope to attain, can be obtained within a few years. Full of confidence, therefore, in the help of the Most High, assisted by the intercession of our Prophet, we deem it right to seek by new institutions to give to the Provinces composing the Ottoman Empire the benefit of a good Administration.
These institutions must be principally carried out under three heads, which are:
1. The guarantees insuring to our subjects perfect security for life, honor, and fortune.
2. A regular system of assessing and levying Taxes.
3. An equally regular system for the levy of Troops and the duration of their service.
From henceforth, therefore, the cause of every accused person shall be publicly judged in accordance with our Divine Law, after inquiry and examination, and so long as a regular judgment shall not have been pronounced, no one can, secretly or publicly, put another to death by poison or in any other manner.
No one shall be allowed to attack the honor of any other person whatsoever.
Each one shall possess his Property of every kind, and shall dispose of it in all freedom, without let or hindrance from every person whatever; thus, for example, the innocent Heirs of a Criminal shall not be deprived of their legal rights, and the Property of the Criminal shall not be confiscated.
These Imperial concessions shall extend to all our subjects, of whatever Religion or sect they may be; they shall enjoy them without exceptions. We therefore grant perfect security to the inhabitants of our Empire, in their lives, their honor, and their fortunes, as they are secured to them by the sacred text of our Law.
As all the Public Servants of the Empire receive a suitable salary, and that the salaries of those whose duties have not, up to the present time, been sufficiently remunerated, are to be fixed, a rigorous Law shall be passed against the traffic of favoritism and of appointments (richvet), which the Divine Law reprobates, and which is one of the principal causes of the decay of the Empire.